CanonLaw.Ninja
A resource for both professional and armchair canonists.
Also including the GIRM, GILH, CCC, CCEO, DC, SST, ESI, USCCB Norms, and Vos estis.
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Paragraph 224. It means living in thanksgiving: if God is the only One, everything we are and have comes from him: "What have you that you did not receive?" "What shall I render to the Lord for all his bounty to me?" (2637)
Paragraph 1328. The inexhaustible richness of this sacrament is expressed in the different names we give it. Each name evokes certain aspects of it. It is called: (2637, 1082, 1359)
Eucharist, because it is an action of thanksgiving to God. The Greek words eucharistein and eulogein recall the Jewish blessings that proclaim-especially during a meal-God's works: creation, redemption, and sanctification.
Eucharist, because it is an action of thanksgiving to God. The Greek words eucharistein and eulogein recall the Jewish blessings that proclaim-especially during a meal-God's works: creation, redemption, and sanctification.
Paragraph 2603. The evangelists have preserved two more explicit prayers offered by Christ during his public ministry. Each begins with thanksgiving. In the first, Jesus confesses the Father, acknowledges, and blesses him because he has hidden the mysteries of the Kingdom from those who think themselves learned and has revealed them to infants, the poor of the Beatitudes. His exclamation, "Yes, Father!" expresses the depth of his heart, his adherence to the Father's "good pleasure," echoing his mother's Fiat at the time of his conception and prefiguring what he will say to the Father in his agony. The whole prayer of Jesus is contained in this loving adherence of his human heart to the mystery of the will of the Father. (2673, 2546, 494)
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